Redemption in Scripture: Bought Back
Discover what Scripture says about redemption
554 verses found
Understand redemption with 70+ Bible verses. Discover how Christ redeems us from sin and death.
🎵 Psalms: The Bible's Songs About Redemption
The book of Psalms contains powerful expressions of redemption. Listen to these ancient songs:
Old Testament Verses
Genesis
I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”
the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude upon the earth.”
As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today.
Exodus
You shall tell Pharaoh, ‘The LORD says, Israel is my son, my firstborn,
Therefore tell the children of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgements.
I will take you to myself for a people. I will be your God; and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians.
The children of Israel travelled from Rameses to Succoth, about six hundred thousand on foot who were men, in addition to children.
At the end of four hundred and thirty years, to the day, all of the LORD’s armies went out from the land of Egypt.
It is a night to be much observed to the LORD for bringing them out from the land of Egypt. This is that night of the LORD, to be much observed by all the children of Israel throughout their generations.
Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man amongst your sons.
When Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of livestock. Therefore I sacrifice to the LORD all that opens the womb, being males; but all the firstborn of my sons I redeem.’
“You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.
Moses said, “This is the thing which the LORD has commanded, ‘Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’”
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.
If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.
If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed.
“When you take a census of the children of Israel, according to those who are counted amongst them, then each man shall give a ransom for his soul to the LORD when you count them, that there be no plague amongst them when you count them.
You shall redeem the firstborn of a donkey with a lamb. If you will not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. No one shall appear before me empty.
Leviticus
For I am the LORD who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.
The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.
For the life of the flesh is in the blood. I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement by reason of the life.
You shall have just balances, just weights, a just ephah, and a just hin. I am the LORD your God, who brought you out of the land of Egypt.
who brought you out of the land of Egypt, to be your God. I am the LORD.”
In the first month, on the fourteenth day of the month in the evening, is the LORD’s Passover.
that your generations may know that I made the children of Israel to dwell in temporary shelters when I brought them out of the land of Egypt. I am the LORD your God.’”
You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family.
In all the land of your possession you shall grant a redemption for the land.
“‘If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.
If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it,
then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property.
But if he isn’t able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee. In the Jubilee it shall be released, and he shall return to his property.
“‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.
But the houses of the villages which have no wall around them shall be accounted for with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.
“‘Nevertheless, in the cities of the Levites, the Levites may redeem the houses in the cities of their possession at any time.
The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession amongst the children of Israel.
I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.
Then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.
For they are my servants, whom I brought out of the land of Egypt. They shall not be sold as slaves.
after he is sold he may be redeemed. One of his brothers may redeem him;
or his uncle, or his uncle’s son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.
He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee. The price of his sale shall be according to the number of years; he shall be with him according to the time of a hired servant.
If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.
If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.
If he isn’t redeemed by these means, then he shall be released in the Year of Jubilee: he and his children with him.
For to me the children of Israel are servants; they are my servants whom I brought out of the land of Egypt. I am the LORD your God.
I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. I have broken the bars of your yoke, and made you walk upright.
But I will for their sake remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.’”
But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.
If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.
If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.
If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;
If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it; or if it isn’t redeemed, then it shall be sold according to your valuation.
Numbers
“Behold, I have taken the Levites from amongst the children of Israel instead of all the firstborn who open the womb amongst the children of Israel; and the Levites shall be mine,
for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am the LORD.”
You shall take the Levites for me—I am the LORD—instead of all the firstborn amongst the children of Israel; and the livestock of the Levites instead of all the firstborn amongst the livestock of the children of Israel.”
“Take the Levites instead of all the firstborn amongst the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am the LORD.
For the redemption of the two hundred and seventy-three of the firstborn of the children of Israel who exceed the number of the Levites,
you shall take five shekels apiece for each one; according to the shekel of the sanctuary you shall take them (the shekel is twenty gerahs);
and you shall give the money, with which their remainder is redeemed, to Aaron and to his sons.”
Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;
from the firstborn of the children of Israel he took the money, one thousand and three hundred and sixty-five shekels, according to the shekel of the sanctuary;
and Moses gave the redemption money to Aaron and to his sons, according to the LORD’s word, as the LORD commanded Moses.
For they are wholly given to me from amongst the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.
For all the firstborn amongst the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.
I have taken the Levites instead of all the firstborn amongst the children of Israel.
I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.”
Everything that opens the womb, of all flesh which they offer to the LORD, both of man and animal, shall be yours. Nevertheless, you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.
You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, according to the shekel of the sanctuary, which weighs twenty gerahs.
“Take a census, from twenty years old and upward, as the LORD commanded Moses and the children of Israel.” These are those who came out of the land of Egypt.
Deuteronomy
But the LORD has taken you, and brought you out of the iron furnace, out of Egypt, to be to him a people of inheritance, as it is today.
Or has God tried to go and take a nation for himself from amongst another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.
You shall remember that you were a servant in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.
then beware lest you forget the LORD, who brought you out of the land of Egypt, out of the house of bondage.
then you shall tell your son, “We were Pharaoh’s slaves in Egypt. The LORD brought us out of Egypt with a mighty hand;
and the LORD showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes;
but because the LORD loves you, and because he desires to keep the oath which he swore to your fathers, the LORD has brought you out with a mighty hand and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
then your heart might be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of bondage;
I prayed to the LORD, and said, “Lord GOD, don’t destroy your people and your inheritance that you have redeemed through your greatness, that you have brought out of Egypt with a mighty hand.
Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.”
That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of bondage, to draw you aside out of the way which the LORD your God commanded you to walk in. So you shall remove the evil from amongst you.
You shall stone him to death with stones, because he has sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.
You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you. Therefore I command you this thing today.
Observe the month of Abib, and keep the Passover to the LORD your God; for in the month of Abib the LORD your God brought you out of Egypt by night.
You shall eat no leavened bread with it. You shall eat unleavened bread with it seven days, even the bread of affliction (for you came out of the land of Egypt in haste) that you may remember the day when you came out of the land of Egypt all the days of your life.
You shall remember that you were a slave in Egypt. You shall observe and do these statutes.
Forgive, LORD, your people Israel, whom you have redeemed, and don’t allow innocent blood amongst your people Israel.” The blood shall be forgiven them.
but you shall remember that you were a slave in Egypt, and the LORD your God redeemed you there. Therefore I command you to do this thing.
You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.
The LORD brought us out of Egypt with a mighty hand, with an outstretched arm, with great terror, with signs, and with wonders;
that he may establish you today as his people, and that he may be your God, as he spoke to you and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.
The LORD your God will circumcise your heart, and the heart of your offspring, to love the LORD your God with all your heart and with all your soul, that you may live.
Is this the way you repay the LORD, foolish and unwise people? Isn’t he your father who has bought you? He has made you and established you.
Joshua
The LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” Therefore the name of that place was called Gilgal to this day.
Judges
The LORD’s angel came up from Gilgal to Bochim. He said, “I brought you out of Egypt, and have brought you to the land which I swore to give your fathers. I said, ‘I will never break my covenant with you.
The LORD sent a prophet to the children of Israel; and he said to them, “The LORD, the God of Israel, says, ‘I brought you up from Egypt, and brought you out of the house of bondage.
Ruth
I thought I should tell you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you.” He said, “I will redeem it.”
Then Boaz said, “On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.”
The near kinsman said, “I can’t redeem it for myself, lest I endanger my own inheritance. Take my right of redemption for yourself; for I can’t redeem it.”
So the near kinsman said to Boaz, “Buy it for yourself,” then he took off his sandal.
Boaz said to the elders and to all the people, “You are witnesses today, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi.
Moreover, Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead may not be cut off from amongst his brothers and from the gate of his place. You are witnesses today.”
1 Samuel
A man of God came to Eli and said to him, “The LORD says, ‘Did I reveal myself to the house of your father when they were in Egypt in bondage to Pharaoh’s house?
and he said to the children of Israel, “The LORD, the God of Israel, says ‘I brought Israel up out of Egypt and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.’
Samuel said to the people, “It is the LORD who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.
“When Jacob had come into Egypt, and your fathers cried to the LORD, then the LORD sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place.
2 Samuel
David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the LORD lives, who has redeemed my soul out of all adversity,
What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make himself a name, and to do great things for you, and awesome things for your land, before your people, whom you redeemed to yourself out of Egypt, from the nations and their gods?
You established for yourself your people Israel to be your people forever; and you, LORD, became their God.
For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.
1 Kings
The king vowed and said, “As the LORD lives, who has redeemed my soul out of all adversity,
There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’
There I have set a place for the ark, in which is the LORD’s covenant, which he made with our fathers when he brought them out of the land of Egypt.”
(for they are your people and your inheritance, which you brought out of Egypt, from the middle of the iron furnace);
For you separated them from amongst all the peoples of the earth to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord GOD.”
2 Kings
As they continued on and talked, behold, a chariot of fire and horses of fire separated them; and Elijah went up by a whirlwind into heaven.
It was so because the children of Israel had sinned against the LORD their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,
1 Chronicles
What one nation in the earth is like your people Israel, whom God went to redeem to himself for a people, to make you a name by great and awesome things, in driving out nations from before your people whom you redeemed out of Egypt?
For you made your people Israel your own people forever; and you, LORD, became their God.
2 Chronicles
They shall answer, ‘Because they abandoned the LORD, the God of their fathers, who brought them out of the land of Egypt, and took other gods, worshipped them, and served them. Therefore he has brought all this evil on them.’”
Now in the first year of Cyrus king of Persia, that the LORD’s word by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
“Cyrus king of Persia says, ‘The LORD, the God of heaven, has given all the kingdoms of the earth to me; and he has commanded me to build him a house in Jerusalem, which is in Judah. Whoever there is amongst you of all his people, the LORD his God be with him, and let him go up.’”
Ezra
Now in the first year of Cyrus king of Persia, that the LORD’s word by Jeremiah’s mouth might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Also Cyrus the king brought out the vessels of the LORD’s house, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods;
even those, Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar the prince of Judah.
All the vessels of gold and of silver were five thousand and four hundred. Sheshbazzar brought all these up when the captives were brought up from Babylon to Jerusalem.
Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;
who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:
But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
The gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple that was in Jerusalem and brought into the temple of Babylon, those Cyrus the king also took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor.
Nehemiah
but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet I will gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.’
“Now these are your servants and your people, whom you have redeemed by your great power and by your strong hand.
These are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city,
These were those who went up from Tel Melah, Tel Harsha, Cherub, Addon, and Immer; but they could not show their fathers’ houses, nor their offspring, whether they were of Israel:
The children of Delaiah, the children of Tobiah, the children of Nekoda: six hundred and forty-two.
Job
In famine he will redeem you from death; in war, from the power of the sword.
or, ‘Deliver me from the adversary’s hand’? or, ‘Redeem me from the hand of the oppressors’?
But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.
then God is gracious to him, and says, ‘Deliver him from going down to the pit, I have found a ransom.’
He has redeemed my soul from going into the pit. My life will see the light.’
to bring back his soul from the pit, that he may be enlightened with the light of the living.
Psalms
Let the words of my mouth and the meditation of my heart be acceptable in your sight, LORD, my rock, and my redeemer.
God, redeem Israel out of all his troubles.
But as for me, I will walk in my integrity. Redeem me, and be merciful to me.
Into your hand I commend my spirit. You redeem me, LORD, God of truth.
The LORD redeems the soul of his servants. None of those who take refuge in him shall be condemned.
Rise up to help us. Redeem us for your loving kindness’ sake.
none of them can by any means redeem his brother, nor give God a ransom for him.
For the redemption of their life is costly, no payment is ever enough,
But God will redeem my soul from the power of Sheol, for he will receive me. Selah.
Oh that the salvation of Israel would come out of Zion! When God brings back his people from captivity, then Jacob shall rejoice, and Israel shall be glad.
He has redeemed my soul in peace from the battle that was against me, although there are many who oppose me.
You have ascended on high. You have led away captives. You have received gifts amongst people, yes, amongst the rebellious also, that the LORD God might dwell there.
Draw near to my soul and redeem it. Ransom me because of my enemies.
My lips shall shout for joy! My soul, which you have redeemed, sings praises to you!
He will redeem their soul from oppression and violence. Their blood will be precious in his sight.
Remember your congregation, which you purchased of old, which you have redeemed to be the tribe of your inheritance: Mount Zion, in which you have lived.
You have redeemed your people with your arm, the sons of Jacob and Joseph. Selah.
They remembered that God was their rock, the Most High God, their redeemer.
They didn’t remember his hand, nor the day when he redeemed them from the adversary;
how he set his signs in Egypt, his wonders in the field of Zoan,
He appointed it in Joseph for a covenant, when he went out over the land of Egypt, I heard a language that I didn’t know.
“I removed his shoulder from the burden. His hands were freed from the basket.
I am the LORD, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.
who redeems your life from destruction, who crowns you with loving kindness and tender mercies,
He saved them from the hand of him who hated them, and redeemed them from the hand of the enemy.
Let the redeemed by the LORD say so, whom he has redeemed from the hand of the adversary,
and gathered out of the lands, from the east and from the west, from the north and from the south.
He has sent redemption to his people. He has ordained his covenant forever. His name is holy and awesome!
When Israel went out of Egypt, the house of Jacob from a people of foreign language,
Redeem me from the oppression of man, so I will observe your precepts.
Plead my cause, and redeem me! Revive me according to your promise.
A Song of Ascents. When the LORD brought back those who returned to Zion, we were like those who dream.
Israel, hope in the LORD, for there is loving kindness with the LORD. Abundant redemption is with him.
He will redeem Israel from all their sins.
The LORD builds up Jerusalem. He gathers together the outcasts of Israel.
Ecclesiastes
and the dust returns to the earth as it was, and the spirit returns to God who gave it.
Isaiah
Zion shall be redeemed with justice, and her converts with righteousness.
In that day, the LORD’s branch will be beautiful and glorious, and the fruit of the land will be the beauty and glory of the survivors of Israel.
It will happen that he who is left in Zion and he who remains in Jerusalem shall be called holy, even everyone who is written amongst the living in Jerusalem,
when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from within it, by the spirit of justice and by the spirit of burning.
He touched my mouth with it, and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.”
If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak whose stump remains when they are cut down, so the holy seed is its stump.”
A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.
It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
There will be a highway for the remnant that is left of his people from Assyria, like there was for Israel in the day that he came up out of the land of Egypt.
The peoples will take them, and bring them to their place. The house of Israel will possess them in the LORD’s land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.
He will destroy in this mountain the surface of the covering that covers all peoples, and the veil that is spread over all nations.
Therefore the LORD, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
Return to him from whom you have deeply revolted, children of Israel.
For in that day everyone shall cast away his idols of silver and his idols of gold—sin which your own hands have made for you.
until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.
No lion will be there, nor will any ravenous animal go up on it. They will not be found there; but the redeemed will walk there.
Then the LORD’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.”
Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.
Don’t be afraid, you worm Jacob, and you men of Israel. I will help you,” says the LORD. “Your Redeemer is the Holy One of Israel.
But now the LORD who created you, Jacob, and he who formed you, Israel, says: “Don’t be afraid, for I have redeemed you. I have called you by your name. You are mine.
For I am the LORD your God, the Holy One of Israel, your Saviour. I have given Egypt as your ransom, Ethiopia and Seba in your place.
I will tell the north, ‘Give them up!’ and tell the south, ‘Don’t hold them back! Bring my sons from far away, and my daughters from the ends of the earth—
The LORD, your Redeemer, the Holy One of Israel says: “For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing.
This is what the LORD, the King of Israel, and his Redeemer, the LORD of Armies, says: “I am the first, and I am the last; and besides me there is no God.
I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.
Sing, you heavens, for the LORD has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of your trees, for the LORD has redeemed Jacob, and will glorify himself in Israel.
The LORD, your Redeemer, and he who formed you from the womb says: “I am the LORD, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;
who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the temple, ‘Your foundation will be laid.’”
I have raised him up in righteousness, and I will make all his ways straight. He shall build my city, and he shall let my exiles go free, not for price nor reward,” says the LORD of Armies.
Our Redeemer, the LORD of Armies is his name, is the Holy One of Israel.
The LORD, your Redeemer, the Holy One of Israel, says: “I am the LORD your God, who teaches you to profit, who leads you by the way that you should go.
Leave Babylon! Flee from the Chaldeans! With the sound of joyful shouting announce this, tell it even to the end of the earth; say, “The LORD has redeemed his servant Jacob!”
Now the LORD, he who formed me from the womb to be his servant, says to bring Jacob again to him, and to gather Israel to him, for I am honourable in the LORD’s eyes, and my God has become my strength.
Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”
The LORD, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up, princes, and they shall worship, because of the LORD who is faithful, even the Holy One of Israel, who has chosen you.”
The LORD says, “I have answered you in an acceptable time. I have helped you in a day of salvation. I will preserve you and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage,
saying to those who are bound, ‘Come out!’; to those who are in darkness, ‘Show yourselves!’ “They shall feed along the paths, and their pasture shall be on all treeless heights.
Behold, these shall come from afar, and behold, these from the north and from the west, and these from the land of Sinim.”
“For, as for your waste and your desolate places, and your land that has been destroyed, surely now that land will be too small for the inhabitants, and those who swallowed you up will be far away.
But the LORD says, “Even the captives of the mighty shall be taken away, and the plunder retrieved from the fierce, for I will contend with him who contends with you and I will save your children.
I will feed those who oppress you with their own flesh; and they will be drunk on their own blood, as with sweet wine. Then all flesh shall know that I, the LORD, am your Saviour and your Redeemer, the Mighty One of Jacob.”
Why, when I came, was there no one? When I called, why was there no one to answer? Is my hand shortened at all, that it can’t redeem? Or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness. Their fish stink because there is no water, and die of thirst.
Isn’t it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?
Those ransomed by the LORD will return, and come with singing to Zion. Everlasting joy shall be on their heads. They will obtain gladness and joy. Sorrow and sighing shall flee away.
For the LORD says, “You were sold for nothing; and you will be redeemed without money.”
Your watchmen lift up their voice. Together they sing; for they shall see eye to eye when the LORD returns to Zion.
Break out into joy! Sing together, you waste places of Jerusalem; for the LORD has comforted his people. He has redeemed Jerusalem.
The LORD has made his holy arm bare in the eyes of all the nations. All the ends of the earth have seen the salvation of our God.
so he will cleanse many nations. Kings will shut their mouths at him; for they will see that which had not been told them, and they will understand that which they had not heard.
But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.
For your Maker is your husband; the LORD of Armies is his name. The Holy One of Israel is your Redeemer. He will be called the God of the whole earth.
In overflowing wrath I hid my face from you for a moment, but with everlasting loving kindness I will have mercy on you,” says the LORD your Redeemer.
Instead of the thorn the cypress tree will come up; and instead of the brier the myrtle tree will come up. It will make a name for the LORD, for an everlasting sign that will not be cut off.”
“A Redeemer will come to Zion, and to those who turn from disobedience in Jacob,” says the LORD.
Surely the islands will wait for me, and the ships of Tarshish first, to bring your sons from far away, their silver and their gold with them, for the name of the LORD your God, and for the Holy One of Israel, because he has glorified you.
The sons of those who afflicted you will come bowing to you; and all those who despised you will bow themselves down at the soles of your feet. They will call you the LORD’s City, the Zion of the Holy One of Israel.
“Whereas you have been forsaken and hated, so that no one passed through you, I will make you an eternal excellency, a joy of many generations.
You will also drink the milk of the nations, and will nurse from royal breasts. Then you will know that I, the LORD, am your Saviour, your Redeemer, the Mighty One of Jacob.
Behold, the LORD has proclaimed to the end of the earth: “Say to the daughter of Zion, ‘Behold, your salvation comes! Behold, his reward is with him, and his recompense before him!’”
They will call them “The Holy People, The LORD’s Redeemed”. You will be called “Sought Out, A City Not Forsaken”.
For the day of vengeance was in my heart, and the year of my redeemed has come.
In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old.
For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us. You, LORD, are our Father. Our Redeemer from everlasting is your name.
You will leave your name for a curse to my chosen, and the Lord GOD will kill you. He will call his servants by another name,
“For, behold, I create new heavens and a new earth; and the former things will not be remembered, nor come into mind.
The wolf and the lamb will feed together. The lion will eat straw like the ox. Dust will be the serpent’s food. They will not hurt nor destroy in all my holy mountain,” says the LORD.
Jeremiah
“Return, backsliding children,” says the LORD, “for I am a husband to you. I will take one of you from a city, and two from a family, and I will bring you to Zion.
which I commanded your fathers in the day that I brought them out of the land of Egypt, out of the iron furnace,’ saying, ‘Obey my voice and do them, according to all which I command you; so you shall be my people, and I will be your God;
For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, “Obey my voice.”
“I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.”
“Therefore behold, the days come,” says the LORD, “that it will no more be said, ‘As the LORD lives, who brought up the children of Israel out of the land of Egypt;’
but, ‘As the LORD lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them.’ I will bring them again into their land that I gave to their fathers.
“Therefore, behold, the days come,” says the LORD, “that they will no more say, ‘As the LORD lives, who brought up the children of Israel out of the land of Egypt;’
but, ‘As the LORD lives, who brought up and who led the offspring of the house of Israel out of the north country, and from all the countries where I had driven them.’ Then they will dwell in their own land.”
I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.
I will be found by you,” says the LORD, “and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you, says the LORD. I will bring you again to the place from where I caused you to be carried away captive.”
“Hear the LORD’s word, you nations, and declare it in the distant islands. Say, ‘He who scattered Israel will gather him, and keep him, as a shepherd does his flock.’
For the LORD has ransomed Jacob, and redeemed him from the hand of him who was stronger than he.
It will happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so I will watch over them to build and to plant,” says the LORD.
The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate towards the east, will be holy to the LORD. It will not be plucked up or thrown down any more forever.”
‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field that is in Anathoth; for the right of redemption is yours to buy it.”’”
“So Hanamel my uncle’s son came to me in the court of the guard according to the LORD’s word, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.’ “Then I knew that this was the LORD’s word.
and brought your people Israel out of the land of Egypt with signs, with wonders, with a strong hand, with an outstretched arm, and with great terror;
Fields will be bought in this land, about which you say, ‘It is desolate, without man or animal. It is given into the hand of the Chaldeans.’
Men will buy fields for money, sign the deeds, seal them, and call witnesses, in the land of Benjamin, and in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South; for I will cause their captivity to be reversed,” says the LORD.
I will restore the fortunes of Judah and Israel, and will build them as at the first.
I will cleanse them from all their iniquity by which they have sinned against me. I will pardon all their iniquities by which they have sinned against me and by which they have transgressed against me.
The LORD says: “Yet again there will be heard in this place, about which you say, ‘It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,’
then I will also cast away the offspring of Jacob, and of David my servant, so that I will not take of his offspring to be rulers over the offspring of Abraham, Isaac, and Jacob; for I will cause their captivity to be reversed and will have mercy on them.”
“The LORD, the God of Israel, says: ‘I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:
“Yet I will reverse the captivity of Moab in the latter days,” says the LORD. Thus far is the judgement of Moab.
Therefore behold, the days come,” says the LORD, “that I will cause an alarm of war to be heard against Rabbah of the children of Ammon, and it will become a desolate heap, and her daughters will be burnt with fire; then Israel will possess those who possessed him,” says the LORD.
In those days, and in that time,” says the LORD, “the iniquity of Israel will be sought for, and there will be none, also the sins of Judah, and they won’t be found; for I will pardon them whom I leave as a remnant.
Their Redeemer is strong. The LORD of Armies is his name. He will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.
Lamentations
Lord, you have pleaded the causes of my soul. You have redeemed my life.
The punishment of your iniquity is accomplished, daughter of Zion. He will no more carry you away into captivity. He will visit your iniquity, daughter of Edom. He will uncover your sins.
Ezekiel
Those of you that escape will remember me amongst the nations where they are carried captive, how I have been broken with their lewd heart, which has departed from me, and with their eyes, which play the prostitute after their idols. Then they will loathe themselves in their own sight for the evils which they have committed in all their abominations.
“Therefore say, ‘The Lord GOD says: “I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.”
I will give them one heart, and I will put a new spirit within them. I will take the stony heart out of their flesh, and will give them a heart of flesh,
“Therefore tell the house of Israel, ‘The Lord GOD says: “Return, and turn yourselves from your idols! Turn away your faces from all your abominations.
that the house of Israel may no more go astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God,” says the Lord GOD.’”
“‘“I will reverse their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives amongst them;
Your sisters, Sodom and her daughters, will return to their former estate; and Samaria and her daughters will return to their former estate; and you and your daughters will return to your former estate.
“The Lord GOD says: ‘I will also take some of the lofty top of the cedar, and will plant it. I will crop off from the topmost of its young twigs a tender one, and I will plant it on a high and lofty mountain.
Cast away from you all your transgressions in which you have transgressed; and make yourself a new heart and a new spirit. For why will you die, house of Israel?
Tell them, ‘The Lord GOD says: “In the day when I chose Israel, and swore to the offspring of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, ‘I am the LORD your God;’
But I worked for my name’s sake, that it should not be profaned in the sight of the nations amongst which they were, in whose sight I made myself known to them in bringing them out of the land of Egypt.
So I caused them to go out of the land of Egypt and brought them into the wilderness.
I will accept you as a pleasant aroma when I bring you out from the peoples and gather you out of the countries in which you have been scattered. I will be sanctified in you in the sight of the nations.
Thus I will make your lewdness to cease from you, and remove your prostitution from the land of Egypt, so that you will not lift up your eyes to them, nor remember Egypt any more.’
“‘“There will no longer be a pricking brier to the house of Israel, nor a hurting thorn of any that are around them that scorned them. Then they will know that I am the Lord GOD.”
“‘The Lord GOD says: “When I have gathered the house of Israel from the peoples amongst whom they are scattered, and am shown as holy amongst them in the sight of the nations, then they will dwell in their own land which I gave to my servant Jacob.
The tree of the field will yield its fruit, and the earth will yield its increase, and they will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.
I will sanctify my great name, which has been profaned amongst the nations, which you have profaned amongst them. Then the nations will know that I am the LORD,” says the Lord GOD, “when I am proven holy in you before their eyes.
“‘“For I will take you from amongst the nations and gather you out of all the countries, and will bring you into your own land.
I will sprinkle clean water on you, and you will be clean. I will cleanse you from all your filthiness and from all your idols.
I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
“‘The Lord GOD says: “In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited and the waste places will be built.
The Lord GOD says to these bones: “Behold, I will cause breath to enter into you, and you will live.
I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you will live. Then you will know that I am the LORD.”’”
Therefore prophesy, and tell them, ‘The Lord GOD says: “Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.
They won’t defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places in which they have sinned, and will cleanse them. So they will be my people, and I will be their God.
“Therefore the Lord GOD says: ‘Now I will reverse the captivity of Jacob and have mercy on the whole house of Israel. I will be jealous for my holy name.
when I have brought them back from the peoples, gathered them out of their enemies’ lands, and am shown holy amongst them in the sight of many nations.
They will know that I am the LORD their God, in that I caused them to go into captivity amongst the nations, and have gathered them to their own land. Then I will leave none of them captive any more.
Daniel
“Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.
Hosea
Yet the number of the children of Israel will be as the sand of the sea, which can’t be measured or counted; and it will come to pass that, in the place where it was said to them, ‘You are not my people,’ they will be called ‘sons of the living God.’
The children of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.
I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there as in the days of her youth, and as in the day when she came up out of the land of Egypt.
For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.
I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, ‘You are my people;’ and they will say, ‘You are My God!’”
The LORD said to me, “Go again, love a woman loved by another, and an adulteress, even as the LORD loves the children of Israel, though they turn to other gods, and love cakes of raisins.”
So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.
Afterward the children of Israel shall return and seek the LORD their God, and David their king, and shall come with trembling to the LORD and to his blessings in the last days.
Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.
“When Israel was a child, then I loved him, and called my son out of Egypt.
“But I am the LORD your God from the land of Egypt. I will yet again make you dwell in tents, as in the days of the solemn feast.
By a prophet the LORD brought Israel up out of Egypt, and by a prophet he was preserved.
I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes.
Joel
I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, my great army, which I sent amongst you.
Obadiah
The captives of this army of the children of Israel, who are amongst the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev.
Micah
Be in pain, and labour to give birth, daughter of Zion, like a woman in travail; for now you will go out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There the LORD will redeem you from the hand of your enemies.
For I brought you up out of the land of Egypt, and redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam.
Nahum
For the LORD restores the excellency of Jacob as the excellency of Israel, for the destroyers have destroyed them and ruined their vine branches.
Zechariah
Many nations shall join themselves to the LORD in that day, and shall be my people; and I will dwell amongst you, and you shall know that the LORD of Armies has sent me to you.
He answered and spoke to those who stood before him, saying, “Take the filthy garments off him.” To him he said, “Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.”
Hear now, Joshua the high priest, you and your fellows who sit before you, for they are men who are a sign; for, behold, I will bring out my servant, the Branch.
For, behold, the stone that I have set before Joshua: on one stone are seven eyes; behold, I will engrave its inscription,’ says the LORD of Armies, ‘and I will remove the iniquity of that land in one day.
I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.
As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water.
I will signal for them and gather them, for I have redeemed them. They will increase as they were before.
I will sow them amongst the peoples. They will remember me in far countries. They will live with their children and will return.
I will bring them again also out of the land of Egypt, and gather them out of Assyria. I will bring them into the land of Gilead and Lebanon; and there won’t be room enough for them.
I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘The LORD is my God.’”
All the land will be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she will be lifted up and will dwell in her place, from Benjamin’s gate to the place of the first gate, to the corner gate, and from the tower of Hananel to the king’s wine presses.
New Testament Verses
Matthew
“The land of Zebulun and the land of Naphtali, towards the sea, beyond the Jordan, Galilee of the Gentiles,
the people who sat in darkness saw a great light; to those who sat in the region and shadow of death, to them light has dawned.”
that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our diseases.”
For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
Jesus answered them, “Elijah indeed comes first, and will restore all things;
For the Son of Man came to save that which was lost.
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
Mark
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
He said to them, “This is my blood of the new covenant, which is poured out for many.
The Scripture was fulfilled which says, “He was counted with transgressors.”
Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
After these things he was revealed in another form to two of them as they walked, on their way into the country.
Luke
The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
“Blessed be the Lord, the God of Israel, for he has visited and redeemed his people;
For there is born to you today, in David’s city, a Saviour, who is Christ the Lord.
Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.
All flesh will see God’s salvation.’”
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.
But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
They will scourge and kill him. On the third day, he will rise again.”
For the Son of Man came to seek and to save that which was lost.”
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
But when these things begin to happen, look up and lift up your heads, because your redemption is near.”
Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you.
saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
Didn’t the Christ have to suffer these things and to enter into his glory?”
He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
John
The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
Don’t marvel that I said to you, ‘You must be born anew.’
The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”
If therefore the Son makes you free, you will be free indeed.
He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
And I, if I am lifted up from the earth, will draw all people to myself.”
and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
So then the other disciple who came first to the tomb also entered in, and he saw and believed.
For as yet they didn’t know the Scripture, that he must rise from the dead.
Acts
and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
and that he may send Christ Jesus, who was ordained for you before,
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.
He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’
There is salvation in no one else, for there is no other name under heaven that is given amongst men, by which we must be saved!”
The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
God exalted him with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”
Simeon has reported how God first visited the nations to take out of them a people for his name.
‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up
explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
Take heed, therefore, to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.
I answered, ‘Who are you, Lord?’ He said to me, ‘I am Jesus of Nazareth, whom you persecute.’
to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance amongst those who are sanctified by faith in me.’
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
Romans
concerning his Son, who was born of the offspring of David according to the flesh,
being justified freely by his grace through the redemption that is in Christ Jesus,
Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
For he who has died has been freed from sin.
Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.
But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
For the creation waits with eager expectation for the children of God to be revealed.
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn amongst many brothers.
Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
“It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
This is my covenant with them, when I will take away their sins.”
For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
1 Corinthians
Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption,
you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
You were bought with a price. Don’t become bondservants of men.
In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
but when that which is complete has come, then that which is partial will be done away with.
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
For since death came by man, the resurrection of the dead also came by man.
For as in Adam all die, so also in Christ all will be made alive.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
The first man is of the earth, made of dust. The second man is the Lord from heaven.
As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
For this perishable body must become imperishable, and this mortal must put on immortality.
But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
2 Corinthians
But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
For the love of Christ compels us; because we judge thus: that one died for all, therefore all died.
He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more.
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.
For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God towards you.
Galatians
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.
I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
that he might redeem those who were under the law, that we might receive the adoption as children.
However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
But the Jerusalem that is above is free, which is the mother of us all.
Now we, brothers, as Isaac was, are children of promise.
However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
So then, brothers, we are not children of a servant, but of the free woman.
Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.
But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
Ephesians
In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens and the things on the earth, in him.
who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.
which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places,
You were made alive when you were dead in transgressions and sins,
even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved—
But now in Christ Jesus you who once were far off are made near in the blood of Christ.
and might reconcile them both in one body to God through the cross, having killed the hostility through it.
He came and preached peace to you who were far off and to those who were near.
For through him we both have our access in one Spirit to the Father.
Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
For you were once darkness, but are now light in the Lord. Walk as children of light,
Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”
Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her,
that he might sanctify her, having cleansed her by the washing of water with the word,
Philippians
who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
Colossians
in whom we have our redemption, the forgiveness of our sins.
and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.
yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him,
In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ,
having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.
which are a shadow of the things to come; but the body is Christ’s.
If you died with Christ from the elemental spirits of the world, why, as though living in the world, do you subject yourselves to ordinances,
If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
For you died, and your life is hidden with Christ in God.
Don’t lie to one another, seeing that you have put off the old man with his doings,
and have put on the new man, who is being renewed in knowledge after the image of his Creator,
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
Walk in wisdom towards those who are outside, redeeming the time.
1 Timothy
For there is one God and one mediator between God and men, the man Christ Jesus,
who gave himself as a ransom for all, the testimony at the proper time,
2 Timothy
but has now been revealed by the appearing of our Saviour, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.
Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News,
Titus
who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works.
not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit,
Philemon
who once was useless to you, but now is useful to you and to me.
For perhaps he was therefore separated from you for a while that you would have him forever,
Hebrews
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
1 Peter
Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers,
but with precious blood, as of a lamb without blemish or spot, the blood of Christ,
who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake,
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
in whom he also went and preached to the spirits in prison,
2 Peter
by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
But false prophets also arose amongst the people, as false teachers will also be amongst you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
1 John
You know that he was revealed to take away our sins, and no sin is in him.
He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil.
We have seen and testify that the Father has sent the Son as the Saviour of the world.
Revelation
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—
I saw in the middle of the throne and of the four living creatures, and in the middle of the elders, a Lamb standing, as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.
They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering. They washed their robes and made them white in the Lamb’s blood.
I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred and forty-four thousand, having his name and the name of his Father written on their foreheads.
They sing a new song before the throne and before the four living creatures and the elders. No one could learn the song except the one hundred and forty-four thousand, those who had been redeemed out of the earth.
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from amongst men, the first fruits to God and to the Lamb.
I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.
There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants will serve him.